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Pigeonhole THIS / Can you hear me now? 7

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When she says “I’m Sagittarian”
I confess a pigeonhole starts to form
And is immediately filled with pigeon
When she says her name is Storm.

Tim Minchin, “Storm”

We all do it. We listen for a few clues, then assign a pigeonhole to the speaker. Maybe the beak’s still moving, who knows. It’s hard to hear since we’ve already shoved the bird headfirst into the hole.

Though some might forget this by the end of the page, I’m NOT calling for an end to the pigeonhole. It’s a necessary, practical shortcut. We don’t have the luxury of time or energy for a full investigation into every minor question. When it matters most, I take that time. But for a thousand decisions a day, I pick up clues and come to conclusions before I have all the information. There’s simply no choice.

What I’m suggesting, in the interest of getting more things more right, is that we work on delaying the leap to the pigeonhole just that little bit.

When I listen to another person, I try to listen and think a few minutes beyond my natural tendency to stop — juuust in case the pigeonhole I’m carving isn’t the right fit after all. I find in the end that I make slightly more comfortable pigeonholes that way, better tailored to what the person actually says and thinks.

And I end up with a much more interesting coop.

I’m sure Richard Dawkins wonders at the pigeonhole he’s been jammed into. He has become a conveniently polar figure for atheists and theists alike, the banner carrier for scorched-earth Atheism. But for the most part, it doesn’t fit with what he says, nor even how he says it.

It’s easy to maintain this caricature if you never hear him speak or read his books, or if you do so only through the filter of preconceptions. Richard spends vast whacks of time acknowledging the positive contributions of religion, the Bible’s contribution to Western literature, the need for religious literacy, the difference between moderates and fundamentalists. But once he’s in the extremist pigeonhole, all that nuance goes unnoticed by BOTH sides. Wouldn’t want to have to carve out a whole new hole, now would we.

One of my favorite moments is when one of those carefully-formed complexities finally gets itself noticed by the pigeonholers. The result is pandemonium as the question is raised: Is so-and-so actually in the completely OPPOSITE pigeonhole?

That was the sadly comical case when Antony Flew, under his own power (or not) renounced his atheism (or didn’t) to become a Christian (or a deist, or something else). The Flew affair was not just a battle between believers and nonbelievers, but between pigeonholers and nuance. (If you’re not familiar, the Wikipedia article on Flew includes a nice synopsis of the whole farce.)

Then there was a remarkable speech by Sam Harris at the Atheist Alliance convention in 2007. His talk (as always) was brilliantly crafted and filled with subtleties that most of any given audience can’t hear because they’ve ensconsed him in the pigeonhole of either Extreme-Atheist-Yay! or Extreme-Atheist-Boo!

You’d think the title of his talk — “The Problem with Atheism” — would have forewarned the AAI crowd that this wasn’t the typical self-congratulatory slop on which we sup. But the opening sentences lulled a lot of us into complacency:

To begin, I’d like to take a moment to acknowledge just how strange it is that a meeting like this is even necessary. The year is 2007, and we have all taken time out of our busy lives, and many of us have traveled considerable distance, so that we can strategize about how best to live in a world in which most people believe in an imaginary God.

A few sentences later, he tried to signal what was coming:

In thinking about what I could say to you all tonight, it seemed to me that I have a choice between throwing red meat to the lions of atheism or moving the conversation into areas where we actually might not agree. I’ve decided, at some risk to your mood, to take the second approach and to say a few things that might prove controversial in this context.

Then, the crux splendidior of his message:

Given the absence of evidence for God, and the stupidity and suffering that still thrives under the mantle of religion, declaring oneself an “atheist” would seem the only appropriate response. And it is the stance that many of us have proudly and publicly adopted. Tonight, I’d like to try to make the case, that our use of this label is a mistake—and a mistake of some consequence.

Oh dear, thought the group, looking at their nametags and banners. Several hundred atheists had awakened to find themselves holding the flapping pigeon of Sam Harris — and began searching frantically for a new hole into which he could be stuffed.

I won’t excerpt his actual argument here since it must be read in full and slept on, then read again. (Please do that at the end of this post before responding to Harris.)

By the end of this unprecedented speech, Harris provided many in the room with the evidence they needed to dispose of him when he criticized the tendency of many atheists to auto-reject anything that has ever been associated with religion or spirituality.

Take meditation, he said — and proceeded to discuss how important the practice has been to him and how seriously he pursues it.

I could barely hear the rest of the speech for the sound of birds slamming home around me: Sam Harris isn’t a bold atheist crusader after all — he’s a fuzzy-headed devotee of flim-flam and woo-woo!

Those are the only choices, you know.

Harris had “take[n] some pains to denude [meditation] of metaphysics” for the audience, but that went largely unheard. Sure enough, the very first questioner walked to the mike and said, “I was very disapppointed with your speech. I did not know you were a supporter of spiritual nonsense.” Most of the rest were much the same.

A similar re-pigeoning mini-kerfuffle happened recently after Richard Dawkins suggested in a Newsweek interview that some intelligent people believe evolution can be reconciled with traditional religious belief. Even though he said he himself continues to find them irreconcilable, scores of atheist blogs suddenly lit up with the title “RICHARD DAWKINS, ACCOMMODATIONIST?”

I spend a huge amount of energy resisting pigeonholes myself so that my favorite nuances can be heard. Many religious readers see “atheist” and slam me into the hole with Stalin and Pol Pot. Many atheists have me pigeonholed as a “nice atheist” or part of “Atheism 3.0.” It’s often assumed, despite the evidence, that I believe all points of view are deserving of respect, that we should “all just get along.” And when I step out of that cartoon by (for example) suggesting that religious moderates need to “get off their butts” and help me oppose religious extremism, I am accused of violating a Nice Atheist oath I never actually took.

My hope here is to help raise our collective awareness that careless pigeonholing can get in the way of hearing and being heard.

Sam Harris speech in full:

Full text of “The Problem with Atheism” by Sam Harris

This was written on Tuesday, 10. November 2009 at 09:25 and was filed under Can You Hear Me Now?, Kerfuffles, belief and believers, critical thinking, diversity, nonbelief and nonbelievers. You can keep up with the comments to this article by using the RSS-Feed.

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5 Comments »

  1. I think, ironically, Dawkins, Harris, et. al. suffer the same fate as God/god. People read a few quotes here and listen to a few extremist adherents there, and think they know the whole of what’s behind it all.

    Comment: joley – 10. November 2009 @ 12:41 pm

  2. I think it’s best to realize that people only fit in pigeonholes in regard to certain issues. I have a friend who is in my “fruitloop” pigeonhole when it comes to homeopathy, while she is also in my “knowledgeable authority” pigeonhole regarding breastfeeding. Maybe I’ve naturally become more nuanced as I’ve aged, but it doesn’t occur to me to assign an entire identity to someone I’m interested in based on one characteristic. I can even admit that James Dobson has good advice on occasion!

    Comment: Cogito – 10. November 2009 @ 7:08 pm

  3. Thanks for the youtube link to his actual speech! I had only read it, and thought immediately that he’d made some of the most sensible remarks I’d heard in a *long* time. I look forward to listening as well. This particular speech has been in the back of my mind for quite a while, which must be why the current “Can you hear me” series resonates so strongly for me. Thanks, also, Mr. McGowan for writing so sensibly!

    Comment: amyoinyokohama – 10. November 2009 @ 7:20 pm

  4. I just have to say, after reading the Harris transcript, I sometimes feel like the definition of atheist changed and I didn’t get the memo. I’m an atheist because I don’t believe in gods. That’s it. I’m not anti religion, I certainly don’t feel the need to “oppose, or seem to oppose, all faith claims equally” or anything like that.

    Maybe that has nothing to do with this conversation. I do see what he’s trying to say, I just don’t agree with all of it. I’m happy to call myself an atheist and the idea that we shouldn’t use the label doesn’t sound right to me. It feels like hiding I guess.

    Anyway, as to the main gist of the post – absolutely! I’ve learned this lesson in real life many times.

    It’s harder on the internet though. Here, we only read selected thoughts of a person and it’s so easy to pigeonhole them as “the nice atheist”, “the mean atheist”, “the jerk”. I think not pigeonholing someone is so much easier if you actually know them. I’m a huge fan of the internet and the media age, but I do think it has it’s downsides and this is one of them.

    Comment: Shannon – 11. November 2009 @ 9:52 am

  5. Dale, thankyou very much for this series, and particularly this post.

    Somehow, when I feel I’m the subject of unfair pigeonholing, it’s comforting to know that it’s simply the way people think. Too often, it feels like a direct assault on my identity, because I’m a humanist/atheist (if coming from religious folks), or because I’m a member of a Unitarian church (if coming from atheists), or because I’m an academic, a man, etc.

    When I think of it instead as simply the way people (including myself) naturally think, then it’s easier to (a) empathize with the other person, and (b) think of a response appropriate to where they are coming from.

    Of course, I’m only learning, and I fail as often as I succeed these days when trying to engage others. But blogs like yours keep me hopeful and motivated to do better. Thankyou again.

    Comment: TimMills – 13. November 2009 @ 5:13 am

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